This Perverse Generation (Book 4/Collected Works)

by Carol Jackson Robinson | Foreword by Rusty Roberson, Ph.D.
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    Book 4 of Carol Robinson's Collected Works. It was originally published in 1949 and then in 2007. Foreword by Rusty Roberson, Ph.D.   

    "This book is a treasure trove of profoundly practical insights for living and loving faithfully in the twenty-first century. Just as St. Francis saw Assisi more accurately not as a fortified stronghold of safety and wealth but as a city hanging upside down by a providential thread, so does Carol Robinson evaluate the tenuous state of America. With Thomistic clarity and Chestertonian wit, she pierces through our current clouded state of affairs. In this small and efficient book, Robinson's language is clear; and so are her ideas as she probes philosophical and theological truths in a very accessible way. Reminiscent of Frank Sheed (this book was first published by Sheed & Ward), Robinson offers us sanity. As Sheed put it around the time this book was published, "seeing God everywhere and all things upheld by Him is not a matter of sanctity, but of plain sanity, because God is everywhere and all things are upheld by Him. What we do about it may be sanctity, but merely seeing it is sanity."  It might surprise you as you read this book just how much continuity exists between Robinson's 1949 world and our own. But the insanity has heightened exponentially. Her clarity was prophetic for those in her day; it is a lifeboat for us today." —From the Foreword

  • Carol Jackson Robinson
     
     
     
     
     
     

    Arouca Press Author Page

    CJR

    Carol Jackson Robinson

    Catholic Writer · Editor · Lecturer · Lay Thomist

    May 5, 1911 – August 23, 2002

     

    A recovered Catholic voice of unusual force: clear, humorous, unsentimental, and deeply formed by the doctrine of St. Thomas Aquinas.

    Thomistic lay witness Integrity magazine Catholic Action Lay vocation Collected Works

    For many years, Carol Jackson Robinson’s books, articles, letters, and Integrity writings were scattered, difficult to obtain, and largely absent from Catholic memory. Arouca Press has undertaken the recovery of her complete works, restoring one of the most original and Thomistically grounded Catholic lay writers of the twentieth century to the readers who need her now.

    St. Thomas Aquinas · Catholic culture · the lay state · spiritual realism · postwar America

     
    ✠ BIOGRAPHY ✠

    Carol Jackson Robinson was an American Catholic writer, editor, lecturer, and public speaker. Born in Oshkosh, Wisconsin, and raised in West Redding, Connecticut, she studied at Wellesley College, passed for a time through atheism, and graduated in 1937. After attending a lecture on Catholic Action by Paul McGuire in New York City, she converted to the Catholic Faith in 1941.

    Her conversion gave lasting direction to her intellectual and literary life. Writing frequently under the pseudonym Peter Michaels, Robinson became known for her criticism of spiritual mediocrity, secular modernity, and the tendency to reduce Catholic life to private piety. Her work is marked by a fierce confidence that grace is real, that the lay vocation has its own dignity, and that Catholic intelligence must be formed by St. Thomas Aquinas.

    In 1946, together with artist and writer Ed Willock, she founded Integrity, one of the most distinctive Catholic journals of postwar America. The magazine gathered a circle of serious Catholic writers and thinkers and sought to articulate a complete Catholic life: doctrinal, cultural, social, liturgical, familial, and public. Robinson worked with Integrity until 1952.

    In 1956 she married Maurie Leigh Robinson, a former NBC writer. She later returned to formal study and received an M.A. in Theology from St. John’s University in Queens, New York, in 1967. In 1975, she received the Wanderer Award for her work in promoting the thought of St. Thomas Aquinas. From 1971 to 1987 she wrote more than sixty articles for The Wanderer, including a substantial six-part critique of Karl Rahner.

    The governing conviction

    Robinson wrote as a laywoman convinced that sanctity is not a clerical specialty, nor a monastic costume adopted by the laity, but the normal vocation of Catholics living in the real conditions of family, work, culture, and public life.

     
    ❦ A THOMISTIC MIND FOR THE MODERN CRISIS ❦

    St. Thomas as master

    Robinson’s essays consistently return to Thomistic clarity: nature and grace, virtue, the common good, the Beatitudes, and the lay vocation.

    Against mediocrity

    She attacked tepid Catholicism, anti-intellectual piety, and the surrender of Catholic life to Americanized habits of thought.

    The lay state

    Her famous criticism of “nunks” defended a properly lay holiness rooted in one’s real duties, not imitation of religious life.

    Cultural combat

    Her later work brought Thomistic judgment to bear on secular humanism, postconciliar confusion, and false theories of progress.

     
    ✦ THE CAROL JACKSON ROBINSON LIBRARY FROM AROUCA PRESS ✦

    Arouca Press has brought Carol Jackson Robinson’s writings back into print as a coherent library rather than as isolated reprints. The volumes below recover her major books, her essays on the Beatitudes and the lay vocation, her cultural criticism, and her later work on the postconciliar crisis.

    Main Collected Works Series

    The central sequence of Robinson’s recovered books and major essay collections.

    Volume I

    Breaking the Chains of Mediocrity

    Robinson’s bracing call to Catholic seriousness, spiritual maturity, and resistance to the habits of mediocrity.

    Volume II

    The Eightfold Kingdom Within

    Essays on the Beatitudes and the Gifts of the Holy Ghost, presenting Thomistic spiritual theology for ordinary Catholics.

    Volume III

    Designs for Christian Living

    A practical account of Christian life, culture, and the habits needed for a fully Catholic home and society.

    Volume IV

    This Perverse Generation

    A sharp critique of lukewarm Catholicism, modern culture, and the evasions by which Christians avoid conversion.

    Volume V

    Thy Faith Hath Made Thee Whole

    A substantial collection on Catholic wholeness, spiritual sanity, the Incarnation, and the healing of modern fragmentation.

    Volume VI

    The Salt of the Earth

    Robinson’s preconciliar essays on the Catholic vocation to preserve, season, and resist corruption in the world.

    Forthcoming Volume

    An Embattled Mind

    Robinson’s later essays from The Wanderer, including her critique of postconciliar confusion, secular humanism, and false progress.

    Additional Robinson Projects from Arouca Press

    Beyond the numbered volumes, Arouca Press has also recovered the wider Robinson circle and archive.

    The Integrity writings

    Integrity: Writings of Carol Jackson Robinson and the Integrity Circle

    A recovery of the postwar Catholic journal Robinson helped found with Ed Willock, including essays that shaped her vision of the lay vocation.

    Letters and related writings

    The Collected Letters of Carol Jackson Robinson

    A developing archive of Robinson’s correspondence and related materials, illuminating her friendships, convictions, and intellectual development.

    The purpose of the recovery

    Together these books show Robinson as a spiritual writer, cultural critic, editor, controversialist, and lay theologian whose work is unified by a Thomistic understanding of grace, nature, virtue, and the vocation of the laity.

     
    ❦ WHY SHE MATTERS NOW ❦

    Robinson’s work is not merely a document of postwar American Catholicism. It remains alive because the problems she confronted remain alive: Catholic mediocrity, cultural surrender, confusion about the lay vocation, sentimental spirituality, intellectual laziness, and the temptation to replace the hard clarity of doctrine with fashionable language.

    Her answer was never nostalgia. It was Catholic realism: grace perfecting nature, truth disciplining the mind, the virtues ordering the soul, and the lay Catholic taking up the duties of sanctity in the middle of the world. In this sense Robinson is not only an important recovered writer; she is a guide for Catholic renewal.

    Arouca Press restores a forgotten Catholic voice

     

    In Robinson’s writings, the reader meets a convert, a laywoman, a cultural critic, and a Thomist whose work still teaches Catholics how to think, live, and fight for holiness in the modern world.

  • If you thought the Catholic Church and American culture were doing just fine up until Vatican II, you won't think so after reading the devastating critique of Carol Jackson Robinson. Writing in the late 1940s, she shows the Revolution to be already well under way and thoroughly ensconced, with the majority of "Latin-Mass" Catholics of her day all but asleep to, if not complicit in, the great evils that were quickly metastasizing around them: parish life—liturgical, devotional, recreational—compromised and atrophied by sentimentalism and worldliness; professional life depersonalized and mechanized; married life corrupted by birth control, the irresponsibility and selfishness of men, and the ensuing feminism; emotional life poisoned by therapeuticism; and cultural life dechristianized by an already rampant secularism. Robinson is truly the American Chesterton, yet even more militant and provocative, combining profound spiritual wisdom, penetrating analysis, and an exquisite sensus catholicus. Reading her laments about the degraded and compromised state of American parish life, work, psychology, education, morality, and spirituality, one would swear she was describing today's world. Yet, she is a woman of hope, and the supernatural solutions she prescribed for her time are even more the solutions for our time. This is a book all Catholics need to read. – Dr. Thaddeus Kozinski, author of Modernity as Apocalypse: Sacred Nihilism and the Counterfeits of Logos (Angelico Press, 2019)

    Written in 1949, Carol Robinson’s, This Perverse Generation, does not paint a rosy picture of the pre-Vatican II Church. Her sharp observation of things before the Council is invaluable for helping the rest of us keep things in perspective. 

    Robinson shows her superb eye for social and moral detail and offers an unsparing analysis of faults and opportunities. It is penetrating, energetic, concise writing, full of telling insights, and pithy zingers to wake the mind from torpor. It shows how much the pre-Vatican II Church, lay and clerical, needed renewal and reform, and how misguided as a result nostalgia for that Church really is. – Dr. Peter Simpson, Professor of Philosophy and Classics, Graduate Center, CUNY; author of the Authenticity of the Gospels (HarperCollins)

    Carol Robinson had a sharp eye, a clear head, and the ability to see everyday realities and relate them vividly to constant principle. Each of these short pieces takes some feature of American life—work, marriage, courtship, popular culture—and asks questions that get overlooked but are obvious when asked. Do these things help us live better? Become better people? Grow in holiness? Or give us joy? And if the answer is “no,” shouldn't we do something about it?

    Her observations are as useful now as then. The human wreckage and outright insanity are more obvious today, but the same principles were accepted 70 years ago, even among mass-going Catholics. Basics change very slowly, so our world gives us the same choice she saw between heroism and the open-ended accommodation that leads to dissolution. May we have the grace to choose rightly! – James Kalb, author of The Tyranny of Liberalism (ISI, 2008), and Against Inclusiveness (Angelico Press, 2013)

    Carol Robinson is a cartographer of the most rare kind. If Plato’s famous allegory was fundamentally right about the nature of education or the lack thereof, then Robinson has drawn us a map to find our way out of the modern American cave. By illuminating the soul-destroying shadows that have beguiled and enslaved us, Robinson shows us to ourselves in This Perverse Generation, and thereby charts us a path to Heaven.

    Certainly such a claim will be met with skepticism, especially by an American audience subject, Robinson reminds us, to two grave errors: rugged individualism and the right to private judgment. Fully indoctrinated by these twin shadows of the American cave, the response of most American readers will be one of outraged arrogance: “Who is this woman to tell me what to do or what to think?” Robinson’s answer is disarmingly simple: Sequere Deum. For God, Robinson knows by faith, has Himself shown us the way out of the cave of the world by establishing the One, Holy, Catholic, and Apostolic Church of Rome. – Jeffrey Bond, Ph.D, University of Chicago

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