Prudence
- by Marcel De Corte | Translated by Inez Fitzgerald Storck
- Product Code: prudence
- Availability: In Stock
- Publication date: November 2024
- Size: 5.25 x 8
- Pages: 146
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$15.95
We are made to be happy, to experience eternal beatitude, the face-to-face vision of God. And we attain to this happiness through our actions here below. The cardinal virtues are the key to ordering our acts to this end according to correct reasoning. Fortitude and temperance strengthen our will so that we will not succumb to fear or disordered passions. Justice regulates our relations with others. Yet, as all human acts are the fruit of the intellect and will, we need a virtue which directs the others and prevents their excess or defect. This is prudence. Since the goodness and efficacy of our conduct hinge on this virtue, St. Thomas Aquinas calls it the most necessary virtue in human life. Without prudence, fortitude can lead to foolhardiness, justice to severity, temperance to excessive austerity, and even charity can be misdirected: despite our intentions, the purpose of our actions can be vitiated, and we will do evil instead of good. Today as perhaps never before, even among Christians, including Catholics in positions of authority, actions divorced from any rational moral end give rise to a state of disorder in the human person and society. Consequences include individuals ruled by their passions, the lack of social connections, unbridled capitalism, the totalitarian state, and the unchallenged reign of technology. All this is due to the neglect of prudence, in political leaders and among those in the community, which then becomes a “dis-society.”
The Belgian philosopher Marcel De Corte, one of the foremost Thomists of the twentieth century, tirelessly labored to address these issues, which he saw as born from the French Revolution and the industrial revolution, basing his analyses on Aristotle and the Angelic Doctor. With the vision of a prophet, he foresaw the coming collapse of a social order in which the natural condition of the human person is disrespected. His prognosis for the future, however, is not without hope.
“One of the greatest contemporary Catholic philosophers, an intellectual concerned with politics and attentive to the unique reality of persons and things, humble before what is objective and thus opened to the truth. One great theme dominates De Corte's work the subjects of which are only apparently divergent: the vigorous denunciation of modern rationalism and an invitation to man to renew a bond with reality, without which he cannot live as a man. De Corte is above all a moralist and a philosopher of the state of crisis. As he himself declared, two subjects haunted him as a philosopher, the crisis of society and the crisis of the Church.” —Danilo Castellano, Italian philosopher and author whose works include L'aristotelismo cristiano di Marcel de Corte
“One of the greatest twentieth-century masters of the counterrevolution.” De Corte waged a battle of the intellect “against the current ‘dis-society’ of modern democracy, totalitarianism of the state, and the consumer society, and, at the same time, for the restoration of man in the fullness of his relationship to God, the world around us, and our neighbors. A brave, tireless warrior.” —Juan Vallet de Goytisolo, Spanish jurist and philosopher, author, among other works, of Ideología, praxis y mito de la tecnocracia
“For centuries, since the moral insights of Plato and Aristotle, the virtues were considered as the heart of morality. To be good meant cultivating virtue, a training of intellect and will toward goodness which affected even the body. Morality was not conceived merely as a dry adherence to external rules but as a change of life, a true internal transformation. It is this which Marcel De Corte, with so many lively and interesting comments on contemporary society, brings to life in this series of books. They are an important contribution to what is known today as ‘virtue ethics,’ a cultivation of the soul as old nearly as philosophy but just as important for our moral life today.” —Thomas Storck, author, editor and translator, most recently author of Economics: An Alternative Introduction (XIII Books)
“The image of De Corte, obtained from his writings in Itinéraires, has remained with me, with his devastating analysis of: the epistemological reversal of modernity; the derangement of what is the product of this, the ‘homo rationalis’; the irredeemable crisis of civilization; the corrupting character of politics founded on the ‘religion of democracy,’ and the tragedy which was—and still is—the crisis of the post-conciliar Church. De Corte, of an unsurpassed intellectual mettle, professed philosophical realism which is in perfect accord with his anti-modernism. The denial of an uncreated order of values leads to modernism and ends by negating tradition, religion and morality.” —Miguel Ayuso, Professor of Political Science at the Comillas Pontifical University, Madrid, and author of books on social and political topics, most recently, of ¿El pueblo contra el Estado?
Marcel De Corte was born in Belgium in 1905 and died in 1994. Philosopher, heir to the great Aristotelian tradition, contemporary of Jacques Maritain, Etienne Gilson, Gabriel Marcel, and Gustave Thibon, he taught at the University of Liège until 1975. Author of more than twenty works on philosophical reflection, he is notably interested in social evolutions that stem from the French and Industrial Revolutions, principally regarding the moral and social disintegration of modern man.